Mayel Levin

Video, sculpture, installation

An Infinite Abyss

2024. Three-channel digital video with sound, 4 min 29 s. Exhibited in the Berkshire Art Association Fellowship Show, Lichtenstein Center for the Arts, 2025.

This three-channel video expands on the sculpture Abyss, which uses water and reflection to produce an endless descent. The video does the same with live video feedback and time lag, distorting space and time into an abyss that loops without end.

A figure falls but never lands. The frame itself becomes the abyss. The body multiplies and blurs into projected light until it is unclear where the body ends and the space begins. It is never fully present and never fully gone.

On a phone, turn it sideways or open the video full screen.

Abyss

2024. Water, plexiglass, PVC pipes and fittings, water pump, infinity mirror, LED lights, plastic lining, wood. 48 x 50 x 92 in.

The sculpture seen from above. A wet sheet of plexiglass in a wooden frame slopes down to an infinity mirror, where rows of white lights recede into apparent depth.

Water runs down a sheet of plexiglass into an infinity mirror, and a pump returns it to the top. The circuit is closed. Nothing is added and nothing leaves.

The mirror turns a shallow container into a depth with no visible end. Édouard Glissant names opacity as a right, the right not to be made transparent to others. The sculpture builds that opacity out of the clearest materials available.

This Will Break

A small sculpture of stacked glass shards on a white shelf. Above it, a reflected projection reads What will you do before it breaks? To the right, a projected water droplet above the radial glass sculpture. A glass sculpture on a shelf inside a projection, beside the projected word RIGHTS. A shadow falls across the wall and faint text shows inside it.

2025. Sculptural installation with glass, video projection, and viewer interaction. Exhibited in With Warmth, Senior Studio Art Exhibition, Williams College Museum of Art.

The installation was made in the spring of 2025, in response to the growing risk faced by people whose migration history, legal status, or political speech makes them a target.

Three sculptures built from shards of hand-cut float glass stand in the path of projected light. Words such as truth, bodies, rights, and justice travel across the wall and come apart where they meet the glass. A message is also present in the room at all times, washed out by a brighter beam. It becomes legible only when a body blocks the light.

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Glass is amorphous. It is a solid with no fixed structure. Under state power, the same is true of safety, identity, and belonging.

The work is organized around diffraction, the bending and interference of waves at an edge. Karen Barad treats diffraction as a method in which interference produces meaning. The installation makes that method political.

The message cannot be read from a position of compliance. It appears only through disruption, when a body enters the beam and interrupts it. Obedience keeps it concealed. The work makes disobedience the condition of witnessing, and it implicates the viewer in what becomes visible and what stays out of view.

In the Darkness

2024. Video installation with sound. Projection on three sheets of sheer fabric.

A naked body covers itself with sheer fabric, a material that hides nothing. The same fabric hangs in a dark room in three sheets, and the video is projected through all of them. Each layer catches the image and distorts it differently. The body multiplies and is whole on none of them.

The sound is an accumulation of whispers, none of them intelligible. Viewers walk between the sheets and into the projection, where their bodies overlap with the one on the fabric.

The body is fully exposed. It can be seen and entered.

Still from the video. A back, a raised arm, loose curls, a black sheer cloth.
Still from the video.

Fragmentos

2023. Digital video with archival materials, stereo sound, 4 min 25 s. Excerpt, 1 min 51 s.

Dislocation, memory, and collective trauma, delivered as sensory overload. Saturated images, archival audio, and Spanish-language soundbites pile up faster than they can be sorted. The video does not reconstruct a past. It stays with the pieces, as diasporic memory does.

Translation is partial on purpose. The work speaks most directly to those who share its history, and it refuses to be universally understood.

A red drop rises from the surface of pale liquid. A soap film seen through a round lens, swirling with interference colors. Red ink unfurling in water.

My work is about how the displaced body sees and remembers. How the subject assumes itself to be seen.

It’s about that tension, between what is and how it is seen and how it is perceived to be seen and remembered.

Mayel Levin is an artist and researcher from Colombia. Her work uses diffraction, fragmentation, and distortion as formal and political strategies. Working in video, sculpture, and installation, she uses projection, glass, and light to activate viewer movement and complicate perception. The work addresses visibility and invisibility, and how legibility and opacity are shaped by power, particularly in relation to immigrant bodies, disability, and surveillance.

She holds a BA in Studio Art and Women’s, Gender and Sexuality Studies from Williams College.

mayel.levin@icloud.com